On Christians and punishment
In this
pre-election period we’re hearing a lot of political mumbo-jumbo.
My friend was
telling me of a politician who, in a town hall meeting, vowed that he was
staying with what he described as “core values,” saying he was OK with some
voters not liking him because he is “too Christian.” The problem is, those of
us with hearts for the downtrodden don’t think his voting record is all that
Christian sometimes.
Readers of
this column know that I’m especially sensitive on this topic.
Sister Helen
Prejean, whom I describe as a national treasure and a national hero, is
renowned for her battle against the death penalty. While discussing that topic
with a person of faith recently, however, my friend stated, “I generally can
oppose the death penalty, until I think of someone who might have raped and
murdered a member of my family. Then I think I could pull the switch.”
And that’s
the dilemma, isn’t it? There are segments of the Christian community who favor
the death penalty, and who also think that prisoners get what they deserve.
That’s where
I struggle.
Says Sister Helen:
“If
we believe that murder is wrong and not admissible in our society, then it has
to be wrong for everyone, not just individuals but governments as well.”
To help make
her case to believers, she adds: “The movement to abolish the death penalty
needs the religious community because the heart of religion is about
compassion, human rights, and the indivisible dignity of each human person made
in the image of God.”
It seems
that no amount of talking by those of us showing care and compassion for those
behind bars can convince some religious folks that what we are trying to do is
model Jesus, “preaching the gospel
every day, using words when necessary.”
The
politician that I mentioned at the beginning of this piece, and others of his ilk,
can claim to be “too Christian” for some voters, but their thoughts and actions
toward the marginalized in our society tell a different story.
I like
Father Greg Boyle’s position:
“Compassion
isn't just about feeling the pain of others; it's about bringing them in toward
yourself. If we love what God loves, then, in compassion, margins get erased.
'Be compassionate as God is compassionate,' means the dismantling of barriers
that exclude.”
I could vote for a politician with that platform!
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